Tomedes Blog

Enjoy the following fascinating guest post written by Adam Jacot de Boinod for www.Tomedes.com . If you are into the language business or just like languages as we all do here, you must get his book - THE WONDER OF WHIFFLING , which can also be a great present.

My first book The Meaning of Tingo began as my interest in the quirkiness of foreign words was triggered when one day, working as a researcher for the BBC, I picked up a weighty Albanian dictionary to discover that they have no less than 27 words for eyebrow and the same number for different types of moustache (made a note to our Albanian translators at Tomedes…)

My curiosity soon became a passion. I was unable to go near a bookshop or library without sniffing out the often dusty shelf where the foreign language dictionaries were kept. I started to collect favourites: nakhur, for example, a Persian word meaning ‘a camel that gives no milk until her nostrils are tickled’; Many described strange or unbelievable things. How, when and where, for example, would a man be described as a marilopotes, the Ancient Greek for ‘a gulper of coaldust’? And could the Japanese Samurai really have used the verb tsuji-giri, meaning ‘to try out a new sword on a passer-by’? And where would you expect to find a cigerci, the Turkish for ‘a seller of liver and lungs’?

In the second book Toujours Tingo I looked at languages from all corners of the world, from the Fuegian of southernmost Chile to the Inuit of northernmost Alaska, from the Maori of the remote Cook Islands to Siberian Yakut. Some of them describe, of course, strictly local concepts and sensations, such as the Hawaiian kapau’u, ‘to drive fish into a waiting net by striking the water with a leafy branch’; or paarnguliaq, the Inuit for ‘a seal that has strayed and can’t find its breathing hole’. But others reinforce the commonality of human experience. Haven’t we all felt termangu-mangu, the Indonesian for ‘sad and not sure what to do’ or mukamuka, the Japanese for ‘so angry one feels like throwing up’?

Then, with my third book The Wonder of Whiffling I moved onto the English Language – from Anglo-Saxon to Trailer Park Slang- I have waded through dictionaries from the origins of English with Anglo-Saxon through Old and Middle English and Tudor-Stuart, then on to the rural dialects collected so lovingly by Victorian lexicographers, the argot of 19th century criminals and the slang from the two World Wars,

I’ve discovered many old words that make very useful additions to any vocabulary today. Most of us know a blatteroon (1645), a person who will not stop talking, not to mention a wallydrag (1508), a worthless, slovenly person, and even a shot-clog (1599), a drinking companion, only tolerated because he pays for the drinks. Along the way I’ve discovered the parnel, a priest’s mistress, through the applesquire, the male servant of a prostitute, to the screever, a writer of begging letters.

I’ve scoured the dialects of Britain. In the Midlands we find a jaisy, a polite and effeminate man, and in Yorkshire a stridewallops, a tall and awkward woman. In Cornwall you might be described as ploffy plump); in Shropshire, having joblocks (fleshy, hanging cheeks); while down in Wiltshire hands that have been left too long in the washtub are quobbled.

How fascinating they are the journeys many words have taken from their original definitions with grape: originally a hook for gathering fruit and later a cluster of fruit growing together: friend: a lover later a relative or kinsman; sky meaning a cloud; frantic: insane; corset: a little body and mortgage: a death pledge. In Tudor times drink actually meant to smoke tobacco; walk; to roll, toss, move about and later to press cloth and steward: a keeper of the pigs and later, as wealth expanded, of herds of cattle and land.